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Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to
Here is the official invitation to come and take part in the 'debate' of the candidates who have deigned to talk to us. Questions submitted in advance to the address on the flyer ; questions you want answered, don't bother. The rabonim and the askonim will ensure they don't get asked.

Jewish Care Don't Care

So Jewish Care arrange a live debate for local candidates but questions must be submitted in advance. Why is that may I ask. Is this a national debate on prime time TV where questions must be vetted because time is at a premium and cranks must be excluded? Or is this a local debate for local issues where apart from the candidates all the smarmy machers who can't resist the allure of a lens and a notebook are guaranteed to show up to hold our hands and keep our mouths shut when we're in view of their prized contacts and networked pals? Jewish Care, if you and those behind this event think we can't be trusted in the presence of your imaginary high society then pack your bags and take some of our odious bearded bigwigs with you. And Diane Abbott, Keith Angus and Darren Caplan , if you want to hold a debate then I'm all for it so long that you throw yourselves open to questions from all voters and not just to questions vetted by Jewish Care or some other unelected 'c

Whom has Skinners skinned?

Can someone shed some light on what's going on at the Skinners School site in Stamford Hill? Here is the Hackney Gazette story . Although you can safely ignore our own media which are there for the sole purpose of steering us in the direction they see fit to take us and then persuading the world that we are loyally following, I was nonetheless intrigued by one line in the Hamodia, that Beis Chinuch had originally agreed to move but then had a change of heart. So what happened ? Is this another case of some mad, if not greedy, askan who thought he (never a she unless it is Ita Symons) had Berkeley Homes over a barrel and was told to go jump in a mikveh? If Beis Chinuch was supposed to get the site why are Belz and Lubavitch up in arms? Where is Rav Feldman, or has he been banished due to his 'ignorance' of a convicted sex abuser's crimes ? If Satmar was also to get part of the site, where is their voice? What caused 'Rabbi' Pinter to rear his hairy head? Are ther
Occasionally it is necessary to address a problem that does not exist. If it ain't broke don't fix it is not a True Toiredike concept and one that sits comfortably only with the alien ways of the Goyim that you fix only that which requires fixing. We in Toire true fashion fix everything, and if it ain't broke we give it a hechsher and raise the prices. Or of it ain't broke and is kosher we remove the hechsher like Frohwein sausages and at a stroke there are only vile sausages tasting like a cross between a rat and the animal a streimel comes from. But that's that. Now we are talking about the far more important non-existent problem of parents not contributing sufficiently towards their children's school fees. Non-existent because according to buffoon yitzchok to suggest otherwise is an 'alien mentality which has no basis in reality or in Torah- based hashkofoh '. So there you have it from the ferd's mouth, whatever the facts you must deny t

Lamp of Luminance

'Rabbi of his people, leader of his nation, lamp of luminance, blessed be your arrival for peace' Unless you passed Egerton Road this week and have a smattering of Aramaic and more than that of English you may not be aware of the arrival of the Lamp of Bobov in our midst. And by the time you read this the Lamp will have travelled to radiate its luminance elsewhere so you will have missed out. The reason I bring this to your attention is because I always wonder why is it that we are happy to put into Hebrew , Aramaic or even Yiddish words we would never say in English. Sometimes, like the Yiddish section of the JT, it's because they put into Hebrew characters anything they wish to keep out of sight of the goyim or, worse, the JC. But there's nothing harmful about describing a 50/60 something as a lamp yet the most his followers would ever say about him in English is 'Grand Rabbi'. So why this reticence? I have a couple of theories. 1. They know it's a load of